I just returned from my brain scrubbing exercise - 10 days of Buddhist
meditation as taught by S.N. Goenka. After watching him on video
10 days running, I decided that he's actually a comedian. Holy men
are always funny. Funny men, unfortunately, are not always holy.
The two weeks of smelling my own stench were transformative, amusing
and intense. It was a Meditation Boot Camp. We did Vipassana meditation
and the word means "to see things as they really are" in Pali. Here's
the gospel according to Goenka...
On the first day of a meditation retreat you discover that you
have a slightly retarded evil twin with terrible Attention Deficit
Disorder. Not only that, you have given control of your brain over
to this evil twin. Oops. All the relationship mistakes, bad business
decisions, compulsive addictions and communication snafus littering
your history are proof positive. The first goal we had on this 10
day retreat was "Samadhi" or Mastering the Mind. It's like trying
to catch a bullfrog in a pond of Crisco Oil. Buddhists call this
having a monkey mind. I was born in the year of the monkey, so I've
got it bad. Shut up my brain? Thinking is my olympic sport! But
I was way overdue for a mental enema. And besides, the ultimate
goal after the brain is trained, is to eradicate suffering for ourselves
and others. The Buddha never aimed low.
I've never called myself a Buddhist (an ex called me a "social-climbing
Buddhist" which, in retrospect, is funny), but Buddhism is the only
cosmology that has a path out of suffering, and that's hard to argue
with. It's a godless religion, the Buddha (who pissed off the Hindus
by saying there was no soul either) was just a guy who figured out
the way to liberate himself from suffering. This roadmap is called
the Dharma or Dhamma. Thousands of people just like you have become
Buddhas (enlightened/awakened/liberated). Very democratic - anyone
can grow up to be president! Goenka said "The Dhamma doesn't write
you a post-dated check to be cashed at a bank in the clouds. The
benefits are for this life, right now!"
And there are no big, tricky sacrifices, just sit and breathe and
observe your sensations.... In this experience we see the impermanence
(and in later teachings, emptiness) of all things, how we create
suffering through our blind reactions of craving/aversion, desire/hatred,
attachment/fear, and through our ignorance of ourselves and how
the mind works. So you sit and observe. A sensation arises, and
instead of judging it and reacting - you are equanimous. And it
passes away. "Pain. How interesting. Pleasure. How interesting." No craving for one or aversion for the other. And ta da - one can
see things as they really are, sans judgment. Breaking this habit/pattern
of the mind give you a spin-free experience of the world. But Buddhism
is a DIY wisdom generator - nobody else can experience your desire/hatred,
impermanence, and sensations except you. Books and lectures won't
liberate you. There's no Jesus to save you, no angels to intervene.
Just you and your brain sitting on a cushion.
My friend Andy calls it SMELLING YOUR OWN STENCH. My blind reactions,
my monkey mind, my hatred, my craving, my ignorance. Stinky - whew!
These are the things keeping me on emotional welfare. But I realized
that self-hatred is the number one speedbump on the enlightenment
freeway. You have to have a healthy ego to be able to detach from
it. Eventually you get what's called "the death of the ego", where
your sense of separate self dissolves into the vastness of the universe.
Kinda like an acid trip, but the outcome is compassion and tranquility
as opposed to a headache. The British zen guy, Alan Watts said "To
understand Buddhism you must be willing to die, or go mad or become
nothing." Some people think that getting rid of their desire and
hatred would make them boring. Bollocks. It's like the alcoholic
who thinks that if he stops drinking he won't be funny and interesting.
You're more funny and interesting sober. When you see things without
judging them, you can engage in the world more fully. Non-attachment
means more fun, fewer freak outs. One can act more fearlessly when
there's no attachment to outcome. Beside it's all impermanent!
On night 6 I walked into the meditation hall, everyone was silent
and somber as usual. The day before we had started Adhitthana -
Sittings of Strong Determination, 1 hour without opening hands,
legs or eyes. I spotted a sign on the door that said "Adhitthana"
and I thought "Yeah, the real translation for Adhitthana is hemorrhoids."
I started laughing, covering my mouth, trying to hold it in... 80
people sitting there, grimly trying to train their minds and I was
helpless with laughter about hemorrhoids. Classic. Then the taped
instructions started and Goenka was saying the word "change" in
Pali (the language of the Buddha) and I lost it again. He said "Anicha"
and I heard "An itch ah". There I am trying to observe my sensations
objectively and I keep giggling "An itch...ah!"
I made up lots of Buddhist jokes while sitting on the cushion -
in the tradition of "What did the Buddha say to the hot dog vendor?
Make me one with everything."
Q: What's the difference between Nirvana and a permanent knee injury?
A: Nothing, don't be so attached to your knees... sitting through
the pain is Nirvana. Can't you tell?
Q: Why do we take refuge in the Buddha, the Dharma and the Sangha?
A: Because sex, chocolate and alcohol turned out to be impermanent.
Q: Did you know there's a 12 step group for people who think too
much?
A: It's called Hanuman Anon. (Hanuman is the Hindu Monkey god)
By the 7th and 8th day, sitting was less excruciating, my brain
was behaving like a sullen teen doing homework, sensations were
arising and passing away according to the law of impermanence, and
I had plenty of equanimity about the whole thing. And the silence
was easy - I only broke it once when a girl was writhing on the
floor of our dorm with menstrual cramps. The medic in me leapt into
action and I said to her "Fuck the Noble Silence!" She laughed as
I fed her codeine, which made her pain extra impermanent.
Every night Goenka would appear on video for further teaching and
comic relief. He was hilarious and ridiculously smart. Even if someone
had never meditated before, and had no intention of doing it again,
this technique would be beneficial. Goenka says "The Dhamma: So
scientific. So rational." Not that it's easy - it's probably the
hardest thing I've ever done. Definitely harder than cycling 600
miles. In Alaska, through the snow. Harder than moving to London
and back. Harder than hospice work. For an intensity addict like
me, it was fabulous. I can't wait to do it again.
It's no panacea though. All the Buddhist retreats I've seen had
a disclaimer "Buddhist meditation is not a substitute for psychotherapy."
I would amend that to "You should have psychotherapy in addition
to meditation." The neurotic meditator is in evidence at every retreat.
The first retreat I went on in '96 was led by a woman so neurotic
we all rebelled. One of my teachers said "At a certain point your
spiritual progress will stop unless you address your personality
issues. You're not going to get very far if you're still mired in
defense mechanisms." Practicing any spiritual discipline should
make one a better, nicer, happier person. Huston Smith said "the
object of religious life is not altered states but altered traits
of character." If someone is still a selfish jerk, then therapy
is in order. Jerry Falwell comes to mind.
I had a fantasy that in the New World, at age 30 everyone on earth
would get a year off. You would go to a Vipassana retreat, do the
Landmark Forum (they're creepy, I know, but they have a concise
method for breaking free from conditioning. Just don't give them
your phone #), and then you would have a choice of couples counseling,
psychotherapy, EMDR or holotropic breathwork (for those that can't
talk about it), or name-your-addiction Anonymous. During this year
all the 30 year olds would work with prisoners, the mentally ill,
the elderly or children. Only after completing this year would you
get a license to have kids. I don't think it should be done earlier
since the mistakes made in one's 20's are so valuable. But making
the same mistakes in one's 30's and 40's is just sad. And having
the same fears and defense mechanisms one's whole life is tragic.
Like having a mullet after 1985 with no irony. Tragic.
On day 10, when we broke Noble Silence (Goenka said it was time
for Noble Chatter), everyone who had looked so grim and determined
suddenly beamed. We all agreed that we were totally high. Stoned
on peace. I still feel it - the greatest drug known to man. Equanimity.
Balance. Being in the body and actually listening to it - it's smart,
why not? Happiness that is not dependent on external circumstances.
And the whole shebang was free. None of the Goenka Vipassana centers
charge money for the teachings, food, or lodging. You are asked
to donate (and will - by the end of 10 days you want to give them
everything) but it's not required. The food is plentiful and good,
the center is beautiful, and the teachings are priceless.
There's a great documentary about this course being taught in prison, "Doing Time, Doing Vipassana". There are also some great books on
Vipassana, my favorite is Insight Meditation: the Path of Freedom
by Joseph Goldstein. Also by him are The Experience of Insight and
Seeking the Heart of Wisdom (with Jack Kornfeld - the dude from
spirit rock). If you want to scrub your brain, go to http://www.dhamma.org
for info on the retreats. 10 days may seem like a lot of time for
doing nothing - but it's your head, you have to live in it... it
might as well be clean. And the happiness is worth every minute.
May all beings be happy.
top >>
|