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"Yes, we are at war, and though I find it extremely difficult to
use the words "we" and "our" in relationship to this war, I know
I must."
- Not knowing
- Bearing Witness
- Loving Action
- Three Tenets of the Peacemaker Community
Part of me deeply wants to call this George Bush's war, the U.S.
government's war, the neo-conservative, far right wing of the Republican
Party's war, or the corporate or multinational's war ... and yet
in my heart, I know it is our war ... my war. Despite all the wonderful
things we are capable of as human beings and human communities,
despite all of our amazing accomplishments, despite the wonderful
advances in international aspirations for justice, human rights,
and a compassionate, global civil society, despite the real signs
of extraordinarily positive evolution in human society ... at this
time in our history, this war is in one sense the best we are capable
of as a collective human society. It represents at least on part
of the picture of where we are in our evolutionary path as a human
culture and world society. It is easy to see this as a war directed
by a twisted, confused, and greedy elite bent on world domination;
and there is a certain degree of truth in that, maybe a lot of truth.
At the same time, are not the people prosecuting this war mere
actors in the human drama that represents our collective best/worst
scenario at this point in time. In the long-term or on the cosmic
plane, this war may be part of a decline into darkness and the eventual
destruction of civilization as we know it. On the other hand, it
may be the beginning, middle or end of the last throes of a dying
system of nationalist and imperialist domination, that will soon
give way to a new era of global civil society based not on control
and deterrence but on partnership, cooperation, sharing, interdependence,
love and compassion. As we stand in "shock and awe" at the tragic
ignorance overtaking our world, are we witnessing an end or a beginning,
or both? It's impossible to know, and yet as we stand here in fearful
and mournful witnessing, sick at heart over the violence and destruction
being perpetuated in our name and the very personal, real, and tragic
suffering brought down on so many children, women, and men, the
innocents and the combatants alike, is there any hope but to completely
own this unfolding tragedy as our own ... as my tragedy ... my war?
Clearly when I look deeply at my daily life and state of mind,
I cannot escape the fact that I perpetuate this same violence, ignorance,
greed and suffering continually in thought and deed. Perhaps not
on anything like the scale we are now witnessing, but is this tragic
war anything other than our collective ignorance played out on the
world stage? To the extent that we assign blame for this tragedy
to someone else or to some other force, to that same extent do we
not give away our individual and collective power to do anything
about it? As human beings, we find ourselves struggling daily for
our piece of the pie. We fear there will never be enough ... enough
love, enough food, enough land enough success, money, fame ....
we struggle to have enough to feel secure and happy. This scarcity-model,
fear-based psychology seems to be the unavoidable fate of taking
birth in a human body. We call those who completely transcend this
psychology saints. The time has come for us all to realize or at
least aspire to sainthood, and we have to get there together ...
our brothers George, Saddam, and Osama included.
In these dark times, it is difficult to know what to feel or think,
much less how to act or to have confidence in the skillfulness or
ultimate benefit our actions can produce. I want to march and yell
... and I do. I want to stand silent and meditate and pray ... and
I do. And like most of you, I never feel certain that my actions
are ultimately skillful or beneficial. Like all of us, I pray this
war will be over quickly with as little loss of life and damage
as possible. And yet I begrudge George Bush and his confederates
in ignorance the "victory," which will likely be the only way to
a quick end to the war. Part of me almost wishes "their" war would
turn into a protracted quagmire that would bring down the Bush regime;
but I certainly can't wish that when I realize it is my war ...
our war. I want our war to end immediately, and if that means a
perceived victory for the Bush regime, so be it. It is our duty
to not fall asleep again and to insist that our democratic processes
function as intended and bring people to office who share the same
values a most of humanity ... the desire for peace and happiness
secured not by force, but by sharing, partnership, generosity, and
a global civil society that will outlaw war, or better yet transcend
the need for or even the possibility of war.
"Victory over War," one of the more potent phrases or slogans with
which my teacher, Chogyam Trungpa Rinpoche summed up his teaching
and our collective purpose, is a victory won in the human heart,
not on the battlefield, a victory won both individually and collectively,
in the depth of aloneness, hopelessness and darkness and in the
light of enlightened partnership and enlightened community ... enlightened
society. We will all find our own way to answer both the call to
action and the call to silence and prayer in these dark times. With
considerable hesitation and humility, I would like to be so bold
as to call on all of us to stand up and be counted, to join together
in the streets, on the internet, on the airwaves and refuse to be
silent, refuse to let this tragic violence go unwitnessed and unchallenged
... and somehow find the way to do so while cultivating a peaceful
heart, a heart that can hold the highest possibility of goodness
for all of us, George, Saddam and Osama included. Marshall Rosenberg
the author and proponent of Nonviolent Communication (NVC), insists
that even the most despicable and horrific acts committed by human
beings are for that person the most wonderful and beautiful way
they have to meet their needs at that moment ... a hard message
to swallow when talking about terrorists, rapists, or sex offenders
... examples often used by Marshall. We think our argument or outrage
is with the person, with their character, heart or motivation, with
who they are; but in reality our argument is with their strategy
for meeting their needs. We all share the same basic needs. His
Holiness the Dalai Lama reminds us again and again that what unites
all of us, without exception, as human beings is our desire for
happiness. Violent, damaging, twisted strategies for meeting our
common needs for security and happiness are known to be born from
wounds and trauma; and until we give empathy to those whose strategies
we abhor, we cannot expect or hope for them to even question much
less change their destructive strategies. The answer, as we've been
told for eons, is love ... empathy, understanding, compassion. How
can we love George enough to call forth his highest good, how can
we love ourselves enough to call forth our highest good. My personal
daily dilemma at this time is how to raise my voice as vigorously
as possible in opposition to this war and have that voice be a genuine
expression of love and empathy for all, especially our brother George.
The answer seems to be in some very challenging integration of inner
and outer work, some formula for spiritual or spirit based activism
that still eludes us. I know we are all trying our best and stumbling
our way together toward realizing that integration or formula in
any given moment. Perseverance furthers.
Peace and blessings.
May all beings enjoy happiness and the root of happiness; May they
be free from suffering and the root of suffering;
May they not be separated from the great happiness devoid of suffering;
May they dwell in the great equanimity free from passion, aggression
and ignorance.
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